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Fr. William Cleary CSSp is an Irish Spiritan with different mission experiences in Ireland, Kenya, The Gambia, Sierra Leone, and Zimbabwe. He wrote a history of the Catholic Church in The Gambia, Reaping a Rich Harvest, in preparation for the papal visit of 1992. As Director for Ethos in Irish Spiritan schools, he edited Spiritan Schools: Education for Transformation through Gospel Values (2015). He wrote Spiritan Life and Mission since Vatican II during his time as Spiritan Scholar in Residence, Duquesne University, Pittsburgh.
Spiritan Life and Mission Since Vatican II | Order Here
The Second Vatican Council (1962–65) called for the renewal of all religious institutes in the Catholic Church. Spiritan Life and Mission since Vatican II recounts this journey of renewal in three parts: the Spiritan world before Vatican II and the election of Archbishop Lefebvre as superior general in 1962; the “ad experimentum” period culminating with a new rule of life in 1986; and the implementation of this new rule as interpreted through inter-congregational discourse, particularly the general chapters of 1992, 1998, and 2004. The development of thinking on the church’s mission and the congregation’s rediscovery of the founding charisms of Claude Poullart des Places and Francis Libermann provide the parameters for this positive interpretation of the Spiritan journey of renewal. Its evolution in the third millennium into a multicultural, international missionary community of some three-thousand members from over sixty countries in service of the Missio Dei bears testimony to this.
Fr. Okey Jude Uche, C.S.Sp., is a member of the Congregation of the Holy Spirit and completed his seminary training in Nigeria and in the United Kingdom. He was awarded an M.A. degree in Religious Education/Theology, from Missionary Institute, London. He did his CPE in Banner Good Samaritan Medical Center, (2006-2008), Phoenix, Arizona and Board certified. He also holds Masters Degree in Philosophy from Imo State University, Owerri (2011), Nigeria and certificates in Palliative Chaplaincy Specialty (CSU Institute of Palliative Care) and in Aging and Spirituality (NTSWEST). He holds Ph.D. in Theology from South African Theological Seminary, Johannesburg (2017). He was a missionary in Zimbabwe for many years (1987-2000). While in Zimbabwe, his work among the poor and most neglected brought him face to face with the challenges of human struggles for justice, tolerance, equality, and respect in diversity in our societies. He is currently serving as a Chaplain at City of Hope National Medical Center in Duarte, California, U.S.A.
Peoples, Beliefs, Cultures, and Justice in Afro-Catholicism: Ikpu-ala and Igbo Church | Order Here
This book explores in depth Ikpu-ala as a social justice value in the Igbo social justice system. The traditional social justice concept of ikpu-ala provides an important conceptual framework through which adult Igbo Christians can engage in a critical and conscious theological reflections upon how they can make the Igbo Christian community fully authentic and faithful to the Gospel of Jesus Christ. This is a process that will highlight the total transformation of the Igbo society, which began with the arrival of the missionaries in 1885. This reflection is based on the Igbo experience and understanding of Omenala, the Igbo moral code, in which the world of the material and the spiritual, while occupying distinct domains, nonetheless remain deeply intertwined.
Church and Justice in Igbo Society | Order Here
This book is an attempt to explore the Igbo values of social justice in terms of social relationships. The philosophical concept of justice is broadened by the Igbo worldview, the core that shows how social relationships are the web of justice, which makes social connectivity indispensable and possible. The principles of these social relationships appear as obvious values of justice among the Igbo people and are examined in the light of Christian ethical values and their relevance explored in forging Christianity in the Igbo land. This book also acknowledges the difficulties involved in inquiring into the Igbo ethical values because of the integration of religious beliefs and ethical conduct and customs. Given the Igbo example of the Igbo-integrated life, justice simply becomes that inner compulsion that motivates the human in his/her relationships with others and with God. Consequently, the traditional Igbo people were able to build a harmonious, peaceful, and social order that ensured social justice in the Igbo communal and social interconnectivity. The Igbo example can facilitate the growth of Christianity in the Igbo land.
Anthony J. Gittins, CSSp, taught theology and anthropology at the Catholic Theological Union in Chicago from 1984 until 2011 and is now emeritus professor of theology and culture. He continues to do consultancy work and offer workshops, seminars, short courses, and retreats in more than thirty-five countries from Africa to the Pacific. He is the author of fourteen books on theological and anthropological topics, on mission, and on spirituality.
Living Mission Interculturally | Order Here
Our globalized world increasingly brings together people of many different cultures, though not always harmoniously. In recent decades, multinational companies have sought more efficient strategies for authentic intercultural collaboration. But in today’s multicultural world-church, faith communities too—from local parishes to international religious communities—are faced with the challenge of intercultural living. The social sciences have developed some constructive approaches, but people of faith also need to build their endeavors on a sound biblical and theological foundation. Living Mission Interculturally integrates sociology/anthropology with practical theology, reminds us that good will alone is not enough to effect change, and points to a way of intercultural living underpinned by faith, virtue, and a range of new and appropriate skills.
James Chukwuma Okoye, CSSp, is Director of the Center for Spiritan Studies at Duquesne University, Pittsburgh. He was the Stuhlmueller Professor of Old Testament Studies at Catholic Theological Union, Chicago. He studied in the Pontifical Biblical Institute, Rome and Oxford University, England. Okoye has been Provincial of his Nigerian Congregation of Spiritans and General Assistant in the Congregation’s headquarters in Rome. He was a member of the International Theological Commission and a peritus of the 1994 First Synod of Bishops for Africa. His teaching and ministry place him among people of many diverse cultures.
Genesis 1-11: A Narrative Theological Commentary | Order Here
Genesis 1–11: A Narrative Theological Commentary combines critical acumen with concern for the theological message of Scripture. It is a commentary in two stages. First, the text is allowed to speak for itself, using a narrative approach. Then, specific Jewish and Christian traditions flowing from the text are identified, and the underlying hermeneutical moves analyzed.
Israel and The Nations: A Mission Theology of the Old Testament | Order Here
A missional reading of the Old Testament aimed at showing how Israel became a “missionary people” by opening its Covenant with Yahweh to the nations. James Chukwuma Okoye brilliantly applies his Nigerian background and training at Romes Biblical Institute and Oxford University to the issue of the mission of Israel among the nations and what that mission means for Christians. In a crucial passage, Okoye observes: “Blessing in the Old Testament is primarily this-worldly… even if it entails good relationship with God. Israel never gave up her rooting in this world. Christians must learn from Israel not to over-spiritualize the blessings of her mission.”
Scripture in The Church: The Synod on the Word of God | Order Here
Who should read the Bible? What is the biblical word? How is Scripture to be interpreted? How is it to be prayed and lived? How does Scripture call forth the Church’s entire life and mission? In October 2008 the Synod on the Word of God in the Life and Mission of the Church took place in Rome. During the synod the bishops addressed these questions on the significance of the Word in the life and mission of the church. Beginning with a helpful explanation of the synod process, James Chukwuma Okoye, CSSp, follows the synod in historical progression, highlighting important topics and issues along the way and concluding with an exposition of the post-synodal apostolic exhortation Verbum Domini, which Benedict XVI signed on September 30, 2010. Okoye emphasizes that the Synod on the Word of God was not just about Scripture’s function in the pastoral life of the church but “it was also about tradition and God?s continuing self-disclosure in history and in the religions and cultures of humankind.”
Odozor’s scholarly interests are in Foundational issues in moral theology/Christian ethics; history of moral theology; contextual theological issues, including questions pertaining to inculturation; theology and society; African Christian theology; and the theology of marriage. His major publications include: Moral Theology in An age of Renewal: A study of the Catholic Tradition since Vatican II (Notre Dame Press, 2003); Sexuality, Marriage and Family: Readings in the Catholic Tradition (Notre Dame Press, 2001), editor; Africa: Towards Priorities of Mission (Enugu: SIST Publications, 2000), edited with Elochukwu Uzukwu; and Richard McCormick and the Renewal of Moral Theology (Notre Dame Press, 1995). His articles have appeared in journals in Africa, Asia, Europe, and North America. Odozor is currently working on a book that will explore the question of morality and tradition from an African Christian theological perspective.
Before coming to Notre Dame in 1999, Fr. Odozor held numerous academic, administrative, and pastoral positions in Nigeria and Canada. He is currently president of the Governing Council of Spiritan International School of Theology in Enugu, Nigeria.
Morality: Truly Christian, Truly African | Order Here
In “Morality Truly Christian, Truly African,” Father Odozor examines issues, some of them neuralgic, arising from the enculturation of Catholic moral discourse in a religiously pluralistic African situation. “My hope,” he writes, “is that theologizing in such an open way, as I try to do here in this book, will help to bring the church and the entire theological community into conversation about Christian ethics (moral theology) in the African context so that what goes on in that part of the Christian community will be of interest to all as a ‘Christian theological thing,’ and not just as an ‘African thing.’ I believe that what goes on in the current African church and theology should be of great interest to the theological community elsewhere, given the potential of this emerging church and its current and growing impact on the rest of the church.”
Brian Cronin is a Spiritan Missionary priest from Dublin, Ireland, who was ordained in 1970 and sent to mission in Kenya in 1972. After eight years of pastoral and mission work in the Archdiocese of Nairobi, he was asked to teach philosophy at the diocesan seminary in Moshi, Tanzania, on the slopes of Kilimanjaro. He did his doctorate in philosophy specializing in Bernard Lonergan at Boston College and returned to teach in Spiritan Missionary Seminary, Arusha, Tanzania, in 1986. There he proved that the philosophy of Bernard Lonergan is very relevant and inspirational and the students were almost enthusiastic about the project of understanding “understanding”. Since 2011 he has been teaching philosophy in a quite different cultural milieu at Duquesne University, Pittsburgh.
Phenomenology of Human Understanding | Order Here | View for Free
The problem of human knowing has been foundational for the enterprise of philosophy since the time of Descartes. The great philosophers have offered different accounts of the power and limits of human knowing but no generally acceptable system has emerged. Contemporary writers have almost given up on this most intractable issue. In this book, Brian Cronin suggests using the method of introspective description to identify the characteristics of the act of human understanding and knowing. Introspection–far from being private and unverifiable–can be public, communal, and verifiable. If we can describe our dreams and our feelings, then, we can describe our acts of understanding. Using concrete examples, one can identify the activities involved–namely, questioning, researching, getting an idea, expressing a concept, reflecting on the evidence and inferring a conclusion. Each of these activities can be described clearly and in great detail. If we perform these activities well, we can understand and know both truth and value. The text invites readers to verify each and every statement in their own experience of understanding. This is a detailed and verifiable account of human knowing: an extremely valuable contribution to philosophy and a solution to the foundational problem of knowing. “”Nothing is more important for the cultural life of our age than accurate self-knowledge. This book by Brian Cronin addresses that challenge–and delivers. Written in a direct and simple style, the book leads the reader on a profound journey of transformation–to themselves and to the world. I have used Cronin’s previous works with both faculty and students to their great benefit. I could not recommend this book more highly.”” –Richard M. Liddy, Seton Hall University Brian Cronin is an Irish Spiritan missionary and Associate Professor of Philosophy at Duquesne University, Pittsburgh. He has worked as a missionary in Kenya and Tanzania and has been teaching philosophy since 1980. He did his doctorate at Boston College and was later awarded five postdoctoral fellowships there. He is author of two books, Foundations of Philosophy (1999) and Value Ethics (2006).
Foundations of Philosophy: Lonergan’s Cognitional Theory and Epistemology | Order Here | View for Free
One of the clichés of our students here in Duquesne is that we cannot know objective reality. This view probably has its origins in Kant, but seems to suit the mood of the present moment, which favors skepticism about knowledge, philosophy, meta-narratives, moral norms, and unpleasant things like that. To validate our knowledge of objective reality you must start at the beginning, namely, the human ability to question, to understand what we experience, to express this clearly in words or definitions, to reflect on whether it is correct on the basis of sufficient evidence, and to affirm the conclusion as verified. The book leads the reader simply through these steps so that she appropriates her capacity to know and understand correctly and that is the real and only meaning of objective truth. It is a readable summary of Bernard Lonergan’s little book, Insight: A Study of Human Understanding.
Value Ethics: A Lonergan Perspective | Order Here | View for Free
Everybody nowadays talks constantly about values, but nobody knows what they are talking about. Mostly values are considered as arbitrary preferences or feelings and that we can never challenge the choices, values and life style of others. We have tried natural law ethics and virtue ethics but this text presents a complementary third way of value ethics. Let us invite persons to appropriate that innate ability to make objective value judgments and to carry them out responsibly. We do have an innate ability not only to know the truth but also to know values. We are evaluating all the time and for the most part we do it well. The text analyzes how to make good judgments of value, using our intellect to understand, our desire for good as the affective driving force, our will as the efficient cause of free deciding, all understood in the context of an integrated, growing, moral person.
Elochukwu Uzukwu C.S.Sp. is Associate Professor of Theology at Duquesne University, Pittsburgh, PA. He is the editor of Bulletin of Ecumenical Theology, and author of Liturgy, Truly Christian, Truly African (1982); A Listening Church: Autonomy and Communion in African Churches/ (1996; 2006); Worship as Body Language: Introduction to Christian Worship, an African Orientation (1997).
God, Spirit, and Human Wholeness: Appropriating Faith and Culture in West African Style | Order Here
The Holy Spirit provides access to relationship with and reflection on the Triune God. In West Africa, Christians approach the Triune God in a way that challenges the Jewish-Christian memory. Deeply rooted in their ancestral memory, where living is relationality, they embrace the Trinitarian faith, the economy of the relational God-Christ-Spirit, by expanding and reinventing their indigenous experience of God, deities, spirits, and ancestors. Christian faith-practice is marked by the spectacular dominance of the Holy Spirit, whose charisms reflect the operations of deities. African Initiated Churches (AICs), Protestant and Catholic charismatic movements, experience God-Spirit’s liberating and healing hand for the enhancement and realization of communal and individual destiny (what one expects from a concerned providential deity). This book argues that the emergent West African Trinitarian imagination is in harmony with Hebrew insight into the One and Only Yahweh of the patriarchs that assumed the dimensions of Elohîm, God—experienced as a sound of sheer silence by Elijah, and proposed in utter weakness as the Only God by Deutero-Isaiah—the God that Jesus called Abba, Father. As Spirit and Life, the Holy Spirit, which is the source of all charisms (Origen), is our link to the Trinity.
Worship As Body Language: Introduction to Christian Worship: An African Orientation | Order Here
Worship sets an assembly in motion movement towards God in response to God’s movement towards humans thus creating a resilient and caring community. Worship as Body Language brings the African community’s experience of the body and its gestures together with the Christian liturgy, since worship and social action are closely related. The “body language” or gestures of praise, adoration, contemplation, ritual dance, and care of the neighbor are meaningful to the ethnic group; African Christians tune into these body motions to express the one Christian faith. In Worship as Body Language, Father Uzukwu details how patterns of African ritual assemblies and sacred narratives have merged with Jewish, gospel, and early Church traditions to create living Christian communities and liturgies. Using a socio-historical method, this book sheds new light on liturgical action and theology, and suggests more transition rituals. It also provides samples of emergent African Christian liturgies that emphasize intense community participation with appropriate gestures. These local liturgies attest to the patristic principle that different customs actually confirm the unity of our faith in Christ. Scholars teaching and researching the foundations of the liturgy and liturgical inculturation, graduate students, and those organizing workshops on the regional, diocesan, or parish level will find Worship as Body Language a ready handbook on the liturgy. It is also a useful textbook for introducing college students and seminarians to the anthropological, historical, and theological dimensions of the liturgy.
A Listening Church: Autonomy and Communion in African Churches | Order Here
A Listening Church: Autonomy and Communion in African Churches presents the problems and challenges facing the Catholic church in Africa today. Uzukwu briefly describes the historical development of the church in the period of colonialism. Nevertheless, the author focuses his primary attention on how the church can respond today to African needs.
Fr. Peter is a Spiritan from Nigeria. He did missionary service in Southern Ethiopia for 9 years as a school principal, a community development agent, and as an evangelizer. From 2000 – 2005, Peter was a director of The Spiritan Postulancy, a post-high school institute where he also taught ethics, introduction to Bible, etc. He earned his M.A. and PhD. in healthcare ethics from the Center for HealthCare Ethics (CHCE), Duquesne University, from 2006-2013 while also working as a Campus Minister at Duquesne. Now, Peter teaches undergraduate healthcare ethics courses in both Theology and Philosophy departments.
African Traditional Medicine: Autonomy and Informed Consent | Order Here
African Traditional medicine: Autonomy and Informed Consent focuses on informed consent in African Traditional Medicine (ATM). ATM forms a large portion of the healthcare systems in Africa. WHO statistics show that as much as 80% of the population in Africa uses traditional medicine for primary health care. With such a large constituency, it follows that ATM and its practices should receive more attention in bioethics. By comparing the ethics of care approach with the ATM approach to Relational Autonomy In Consent (RAIC), the authors argue that the ATM focus on consent based on consensus constitutes a legitimate informed consent. This book is distinctive insofar as it employs the ethics of care as a hermeneutic to interpret ATM. The analysis examines the ethics of care movement in Western bioethics to explore its relational approach to informed consent. Additionally, this is the first known study that discusses healthcare ethics committees in ATM.